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Thereis no way I will ever give birth. The view in the mirror isstill too masculine. I don?t know if I could ever get ridor my beard or the rug that covers my body. I am too tall.My voice is too deep. The hair where I need it is missing.I need to put makeup and look pretty, not like someone whois trying to pass. And if I try to pass I might get beat upby someone who believes he is a ?real? man. Or I might justbe lucky enough just to get a snide remark. I need to bewith woman as a woman, not a freak. And if I need to go tothe restroom in a public place it is with a sister or agirlfriend. I need to be with a man as his woman and knowthat he is or will be the father of my babies.I feel that hurt and anger. It is because I was born withthat genetic defect that said I should be playing with gunsand trucks instead of dolls and jewelry. Part of me neededto rebel and wear that dress but part of me said not tohurt anyone else so be what I appear to be even though thatgenetic defect eventually. Each tribe probably has a different idea of an inheritance tradition, so if there was a case involving inheritance between two tribes, there could be confusion about the rules.”Tarka could see the general concept, but argued, “I have seen that problem, but most inheritance is in one tribe, so the problems you mention do not arise.”“Tell that to your wife, Tarka! You and she are from different tribes. Each tribe probably has different measures for things. One gourd may be one amount in one tribe, and a differing amount in a tribe that uses a larger or smaller gourd.As well, it could be as simple as names. One person may be known to his family as James the hunter, but his friends might know him as James the Fool, and other people might know him as James the elder. If there are several men named James in the one family, how can you be certain which James is the intended heritor? If the old one has said, I want my tent to go to to my cousin James, the one that I love, and there are two.
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